The Francophone Literary Movement (La Négritude)

The Francophone Literary Movement (La Nã ©gritude) La Nã ©gritude was an artistic and ideological development drove by francophone dark savvy people, scholars, and lawmakers. The authors of la Nã ©gritude, known asâ les trois pã ¨resâ (the three dads), were initially from three diverse French states in Africa and the Caribbean yet met while living in Paris in the mid 1930s. Albeit each of theâ pã ¨resâ had various thoughts regarding the reason and styles of la Nã ©gritude, the development is by and large described by: Response to colonization: Denunciation of Europes absence of humankind, dismissal of Western control and ideasIdentity emergency: Acceptance of and pride in being dark; valorization of African history, conventions, and beliefsVery reasonable abstract styleMarxist thoughts Aimã © Cã ©saire An artist, writer, and legislator from Martinique, Aimã © Cã ©saire concentrated in Paris, where he found the dark network and rediscovered Africa. He saw la Nã ©gritude as the reality of being dark, acknowledgment of this reality, and energy about the history, culture, and predetermination of dark individuals. He looked to perceive the aggregate pilgrim experience of Blacks-the slave exchange and manor framework and endeavored to reclassify it. Cã ©saires belief system characterized the early long periods of la Nã ©gritude. Lã ©opold Sã ©dar Senghor Artist and first leader of Sã ©nã ©gal, Lã ©opold Sã ©dar Senghor utilized la Nã ©gritude to progress in the direction of an all inclusive valuation of African individuals and their organic commitments. While upholding the articulation and festivity of conventional African traditions in soul, he dismissed an arrival to the old methods of getting things done. This understanding of la Nã ©gritude would in general be the most well-known, especially in later years. Lã ©on-Gontran Damas A French Guyanese artist and National Assembly part, Lã ©on-Gontran Damas was theâ enfant terribleâ of la Nã ©gritude. His aggressor style of safeguarding dark characteristics clarified that he was not moving in the direction of any sort of compromise with the West. Members, Sympathizers, Critics Frantz Fanon: Student of Cã ©saire, specialist, and progressive theoretician, Frantz Fanon excused the Nã ©gritude development as too simplistic.Jacques Roumain: Haitian essayist and government official, originator of the Haitian Communist Party, published La Revue indigã ¨neâ in an endeavor to rediscover African realness in the Antilles.Jean-Paul Sartre: French philosoper and author, Sartre aided the distribution of the journal Prà ©sence africaineâ and wrote Orphà ©e noire, which assisted with acquainting Nã ©gritude issues with French intellectuals.Wole Soyinka: Nigerian writer, artist, and author restricted to la Nã ©gritude, accepting that by intentionally and frankly investing wholeheartedly in their shading, dark individuals were naturally on edge:  « Un tigre ne proclã ¢me pas sa tigritude, il saute sur sa proie  » (A tiger doesnt declare its tigerness; it hops on its prey).Mongo Bà ©tiAlioune DiopCheikh Hamadou Kane Paul NigerOusmane Sembà ¨neGuy Tiro llien